Barangay: Sixteenth-Century Phiippine Culture and Society [William Henry Scott] on *FREE* shipping on qualifying offers. This book presents a. By William Henry Scott by christine_biala in Types > School Work. WILLIAM HENRY SCOTT (), distinguished scholar and leading historian on the Cordilleras and prehispanic Philippines, graduated.

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Once the field was ready for planting, omens were taken to determine if it would be fruitful, and sacrifices offered in the middle of the field at wiloiam bamboo post called bunglan or timbaya; only then could planting begin pugas.

Barangay – William Henry Scott – Free Download PDF

It had to be treated by being cut in slices, pounded or scaled, soaked preferably in salt water in a wooden tub, and squeezed out by fistfulls. This has now been one of my favorite non-fiction books ever.

Intus or kilang waft sinubaw, and a small bundle of kabarawan bark was added as seasoning.

However, inferior nuts from wild palms were used when necessary—such as sarwang, which was not an areca palm at all. Men would be slow to challenge or antagonize a tough wllliam such visible signs of physical fortitude. View online Borrow Buy Freely available Show 0 more links Conspicuously absent jenry lexicons compiled by the Spaniards are names of the elegant ceramics which appeared in ancient Philippine graves— all those decorated jars and jarlets, delicate little goblets, bowls J standing on three or four legs, and plates raised up on perforated stands like serving dishes in a modern Cantonese restaurant.

Barangay: Sixteenth-Century Philippine Culture and Society

The still alakan was made of a hollow tree trunk toong and two Chinese vats baong, kawa, or karahay. There are red ones and white. To file their teeth slightly was thought to increase their bravery. This was called dalisay, pure or first-class, a term of high esteem for both wine and gold.


Full text of “Barangay Sixteenth Century Philippine Culture And Society”

Apparently, neither were the Spaniards aware that low-intensity’ farmers wished to distribute to several different crops the risks of bad weather or infestation by locusts and other pests, nor did they consider that the Filipinos might not have found such annual variation in diet a particular hardship in the first place.

Tinampilak was a j large black jar; tuytuy, a small black one; and kabo, a Ming blue and white ; jarlet. These similarities are accounted for in two ways—outright borrowing from other languages, or inheritance from a common ancestral stock. Elaine Leng rated it it was amazing May 29, Comments on Filipino ethics and morality are hopelessly skewed by Spanish ethnocentricity and the reactions of aliens caught in the grip of culture shock.

The Loaysa expedition touched on the east coast of I Mindanao, and Alvaro de Saavedra visited Sarangani Island three times in Steamed in sections of bamboo were all kinds of food — paylaw in general; sakol, if rice flour with grated coconut; and lot-lot, if broken out afterwards to retain their cylindrical shape.

The first three are the colecciones de!? Scott ventured to answer the question: But there were clearly those who practiced their crafts full time—experts like shipwrights or goldsmiths, for example, or the producers of export textiles who were the slaves, dependents, or employees of datu capitalists. Even so, field huts railed bugawanor hulayaghzd to be manned daily, and reinforced wh m the ripened to drive off birds by beating large pieces of bamboo kalakofiahor P pulling cords which jerked dangling scarecrows or wooden noisemakers at the edge of the field for wild animals, or simply by shouting, clapping, OF Harvesting was accompanied by strict religious tabus.

For three days before, harvesters had to remain continent and keep away from firtt Neither could outsiders enter the house: More than a dozen varieties of abaca were grown, but wild abaca and other hemplike fibers, including buri leaves, were also woven into cloth.

Spaniards regularly praised the flavor and variety of Visayan bananas.


And once the harvest was finished, more tabus were enforced for seven days—for example, houses were closed to outsiders, and cooking fires had to be rekindled each time. They were immediately followed by “of women who dropped five or six seeds into each scoft and covered them over with their toes, all with a speed and accuracy which die.

Barangay – William Henry Scott

Yisayan houses From Alvina’s I listeria le las islas e indios de Bisayas scale dwellings with a platform midway up reached by a removable ladder, with a second ladder up to the house itself.

However, this documentary concentration may be seen as a fortuitous accident for our purposes. The bellows of the forge hasohas were two upright cylinders tayhop about a meter high, hollowed out of small tree trunks, with pistons tamborok ringed with chicken feathers set so as to collapse on the return stroke. This prevented the forward growth of the frontal bone and directed it wiilliam so that the head grew higher at the rear. If especially white rice was wanted, it was pounded again kashas.

All animals whose flesh was considered fit for human consumpj tion — for example, deer or civet cat— were referred to as balmypig. With the exception of Tagalog society, these sections contain only brief notices due either to a paucity of data or because there is no need to repeat features already described at length in part 1. When woven in their simplest form, they were called, sinoyot; but if square, pinarogmok; or if scottt and with arge lounfinials called t ontonan, they were called simwalo.

It could also be pounded as fine as flour binokbokand mixed with ingredients like honey and grated coconut to prepare confections, or fermented into yeast cakes tapay for brewing—whence, tinapay: