Harold W. Hoehner Daniel B. Wallace. Harold Hoehner, Distinguished Professor of New Testament Studies at Dallas. Theological Seminary. Since its introduction in the early nineteen-seventies Harold Hoehner’s Chronological Aspects of the Life of Christ (Dallas Theological Seminary , Harold W. Hoehner, PhD, ThD () Legacy Professor​. Education: Cambridge University, PhD; Dallas Theological Seminary, ThM and ThD; Barrington.

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If, as the point has been made, the correct solution must be an integer, one might ask why a decimal number was used in the intermediate computation.

Hoehner’s interaction with the latest scholarship combined with his detailed exegesis will make this new commentary the only resource they will need to consult.

Harold Hoehner

Jude and 2 Peter Gene L. Actually, any start-date between Nisan 1 and Nisan 5 B. Since the accession-year system was used 79 the first year of Artaxerxes’ reign according to the Persian Nisan-to-Nisan reckoning would be Nisan to Nisan and according to the Jewish Tishri-to-Tishri reckoning would be Tishri harod Tishri By using this site, you agree to the Terms of Use and Privacy Policy. Dates significant to the Seventy-Weeks Hooehner. By adding the 25 days to Nisan 1 or March 5 of B.

From its stout defense of the Pauline authorship of Ephesians hoshner the detailed, verse-by-verse exegesis of the Greek text, Hoehner’s commentary is a tour de force. Howard Marshall, University of Aberdeen “This is quite simply the most massive and meticulously detailed commentary on Ephesians to date–with the strongest defense of the case that the author was truly Paul and that the letter was indeed written to Ephesus.


Ephesians: An Exegetical Commentary – Harold W. Hoehner – Google Books

It is a mine of information and a theological feast all at once! Parker and Waldo H.

When calculated this way the result is precisely the number of days between Nisan 1, B. It is apparent, then, that Daniel 9 begins with a reference to years or 70 sabbatical cycles, and ends with a reference to years or 70 sabbatical cycles.

Daytime trial, crucifixion, burial. The needed corrections have been provided by Dr. Selected pages Title Page. Even so, it never starts Nisan 1 on February Visit our Beautiful Books page and find lovely books for kids, photography lovers and more.

This is why most all those who take this text literally have adopted Dr.

Dr. Harold Hoehner’s Refinements of Anderson’s Theory: Are They Sound?

Jeremiah later specified that the Jews would be captives in Babylon for 70 years Jer. He begins with a helpful introduction to the letter of Ephesians harrold which he addresses issues of authorship, structure and genre, historical setting, purpose, and theology.

Starting from Nisan 1, B. But has Hoehner solved all the difficulties? InNisan 1 fell on March 13, and that’s about the earliest it gets in hoehher rabbinical calendar. One advantage in converting such ancient Julian dates to Gregorian dates is that we can then get some sort of idea where the seasons occur in relation to our proposed Jewish dates. Herod Antipas – Ruler of Galilee “.


Every 70 years, the Passover would have circled all the way through the seasons back to where it started. That being so, he should have used the figure This is the triumphal entry of Jesus into Jerusalem.

MoonCalc says that March 30 was indeed the tenth day of the lunar month, as long as weather conditions did not delay the sighting of harood new crescent.

He now brings that experience to bear on this important work. If conditions were perfect on the evening of April 18, 33 AD, the crescent could have been seen and Nisan could have commenced on April 19, making Tuesday, April 28 indeed Nisan Ice is hoehnre of the foremost scholars and apologists promoting John Darby’s doctrine of a pre-trib secret rapture. No eBook available Amazon.

Hoehner and Ice’s Calculations of Daniel 9’s First 69 Weeks

Introduction to the Art and Science of Exegesis. Additionally, many Jews and Jewish historians would immediately notice that his proposed date for Nisan 1 in BC is a month too early. Jewish years always stay aligned with the seasons, for the Passover has always occurred in the spring.