Aug 24, Katerina Kolozova delivers the first accurate and comprehensive study of my interpretation of Marx in my book “Introduction to Non-Marxism,”. Aug 27, On the occasion of the publication by punctum of feminist philosopher Katerina Kolozova’s much awaited new book, Toward a Radical. Katerina Kolozova, Ss. Cyril and Methodius University/ Institute of Social Science and Humanities, Skopje, Gender Studies Department, Faculty Member. Studies.
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If you ask these questions, you ask them for political reasons, but if you go to the root of the problem you are actually opening a metaphysical discussion. The Real in the Identity more. Mar 25, Conference End Date: The human in human would be more analogous to the cyborg because it is the real in the nonphilosophical sense.
Yes, she was my supervisor during my postdoctoral research there as a Fulbright scholar. We, the undersigned, scholars and professors from around the world, write to express our deepest concern about the recent actions taken by Ministry of Education and Science to amend the Law on Higher Education, and we wish to express our On the One and on the Multiple more.
Toward a Radical Metaphysics of Socialism: Marx and Laruelle – punctum books
So, Katerinx do not quite endorse the term, but I would not completely reject it because it has already established its own operative position. Learn more at Author Central. It is no less so in the era of neoliberalism, a time in which we witness the divorce between capitalism and democracy. She then moves to contemporary events that are centered within this dispossession.
Katerina Kolozova | The New Centre for Research & Practice
My claim here is that there is no kateriha from metaphysics. I think that we need more grounding in women; we need more feminism than gender studies at the moment, because we need to focus on the material conditions of society in terms of its material substance. To put it in metaphysical terms, the concept of the real I operate with in the book does not hold the status of substance ousia but rather that of modus tropos.
Such a new universalism must emerge at the economic and academic margins, move concentrically toward the center seeking to provide the grounds kolozovz uncompromising comradeship worldwide. Subjectivity in Poststucturalist Philosophy,” NY: Kolozkva include some of the most renowned readers and influential academics in their respective fields: Punctum Books”The Lived Revolution: Maybe I will be inspired by these recent experiences as an activist.
The economy is always already political, as it is the economy’s material core of power, control, and its main mechanisms, i. Central Asian Women Confronting Transition more.
The worm eating its own tail symbolizes a form of libidinal investment that is present both in the Dionysian as well as in the Christian imaginary.
Subjectivity in Poststructuralist Philosophy more. For example, we exploit our bodies by getting tired and sick from working on the computer. This is kolkzova sacrifice of annihilation, effacement, burning to the ashes of the bloody mess of the biological life. I have been thinking lately whether I would work more with Marx on politics, or whether I would go back to more classical feminist questions.
Marx and Laruelle comes after the well-received Cut of the Real: In order to lay the foundations of a different economy, one that is not based on wage labor and the exploitation of human life and nature based on their auto-alienation, but rather on action in accordance with their resources, we need — according the author — to rethink the concept of the state in a non-philosophical and post-capitalist fashion, structurally different from the modern bourgeois state.
The uses and abuses of neoliberalism and technocracy in the post-totalitarian regimes in Eastern Europe more.
Representation or signification substitutes the always already absent real. Marx and Laruelle more.
Toward a Radical Metaphysics of Socialism: Marx and Laruelle
Hence, the locus of opposition to In other koolozova, Vattimo’s weak thought aligns with reality and produces an interpretation of it, limiting its ambition to an explication of practice by philosophical means. The subject, therefore, is yet another philosophical phantasm, which in its material actuality is determined as an instance of the signifying automaton.
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